Shortest Day – O’Oriens

Welcome to the shortest day of the year, at least in the northern hemisphere. Tomorrow there will be more light. It is appropriate that today’s ‘O’Anitphon’ is:  O, Oriens (O dayspring)

O come, Thou Dayspring, come and cheer,
Our spirits by Thine advent here;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.

Tomorrow brings more daylight, Christ puts darkness to flight.

This title of Christ, that relates Him to the passing of gloom and night towards daylight. The eternal sunrise of the son of God. Gives us hope as He is the light we search for. This church we are in is beautiful (old church of St John the Baptist, Winfield, Illinois), about 112 years ago they built this place of worship with the understanding of the importance of this cosmic meaning and of facing east; which is not surprising since the congregation was, for the most part, farming related. They understood that we face east, towards the sunrise as we participate in the sacrifice of the Mass. We look towards the cosmic sunrise and celebrate the renewal of creation with the coming of the divine son – a daily renewal. This understanding and reliance upon the renewal by Christ and His Holy Spirit gave meaning to their lives, the reliance upon Christ and the journey towards holiness with His help. They understood who they were and what they should be – and they grew in fear of the Lord.

In the past 100 years we seem to have lost this connection, this understanding. Mankind, in his greatness, has surrounded himself with monuments to this greatness. We cocoon ourselves with light and technology and in doing so we have lost the sensitivity of being part of the cosmic progression and our part in God’s creation. Our ability to participate in the cycles of nature and the universe have made it harder to delve into the plan of the Lord.

It is imperative that we try to regain this; that we appreciate the beauty of creation and our part in God’s design. In doing this we come to better understand two important things.

First, who is Christ to us. Christ asks each of us, ‘who do you say that I am?[1]  The O’Antiphons as titles of Christ, in a small but important way, help us to better answer His question. In reflecting on these antiphons we can discern Christ in our lives, His importance. Build a better relationship with our God because we understand who He is.

Also, in striving to answer His question we also come to a better understanding ourselves. By knowing who Christ is to us, we come to understand who we are, what we should be. Come to appreciate what St Paul, in his letter to the Romans wrote: that a Christian is someone who is “called to belong to Jesus Christ[2]  and “called to be holy.[3]

Brothers and sisters, my hope is that as we continue our Advent journey that we dwell on Christ’s question to us ‘who do you say that I am?[4] by meditating on these ancient and glorious O’Antiphons; and, in doing so, come to a better understanding of who we are. So that by Christmas, as we look down upon the babe in the manger we have a better, deeper answer for both questions.

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[1] MT 16:15
[2] ROM 1:6
[3] ROM 1:7
[4] MT 16:15

Keeping Our Souls From Being Flat

In today’s Gospel[1] we see something happen that, sadly, is becoming less of a possibility today.  In the midst of doing their daily routine, working for their existence, four men were able to see beyond and recognize the transcendent truth, indeed recognize God. Peter and Andrew, James and John, in the middle of a busy day heard the voice of truth, the Word made flesh, and took an extraordinary move towards it. Through their ‘daily noise’ they heard God call and put aside everything they knew and valued to travel an unknown path.

What is becoming less of a possibility today is the ability to be sensitive to the promptings of our God.  In many cases the people of today, especially the youth, are so numb to their surroundings that they don’t even recognize those around them, they don’t hear each other; to try and hear our God is just that much harder.

In a talk given on March 14, 2015 in New York City Bishop James D. Conley of Lincoln Nebraska said ‘When we aren’t careful, our technology can make us flat souled – very bored and very lonely…When we only encounter others through electronic media, we become callous about their humanity.[2] Profound words about what the technology of our society is doing to us.

Brothers and sisters, Christ called the four men to spread His message. God’s message and our response to it, religion, is built on the foundation of human interaction, we need each other to learn from and teach to.  Our faith is faith in a person, and it is by people that we are introduced to this person, to our God.  It is urgent that we bring back to society the awareness of those around us. We need to witness to interpersonal relationships and not a virtual version. To do this we need to start with ourselves, we need to detach from the cyber and embrace the human. If we don’t then the most human of all messages – love – will start to be an abstraction; God will be an abstraction; and, at least for me, that is one definition of hell.

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[1] Third Sunday in Ordinary Time, Cycle A: Matthew 4:12-23
[2] 3/14/15 talk in ‘The Art of Beautiful’ lecture series – Taken from the journal Sacred Architecture, Issue 30 2016

To Decrease

Homily for the final Sunday Vespers at my original parish (1o.5 years of Vespers).
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In today’s Gospel St. John the Baptist reveals to us a great attribute of a Christian, one that enables us and ennobles us. Humility.  As he spots Jesus walking towards him on the beach he points to him and says: ‘‘Behold, the Lamb of God, who takes away the sin of the world. ‘He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’’[1] He effectively directs those who follow him to follow the Lord.  He removes himself from fame and importance because he knows the truth and it is the truth that is most important.

His ministry was extremely popular and most effective. He was able to bring many to the river for ritual purification and by doing so, prepared them for the advent of the Lord; prepared the soil of their souls so they could accept the truth.  His ministry is now fulfilled, and that was ok with him.  He had done what needed to be done, what God had prepared him for, which was: ‘to go before the Lord to prepare his ways, to give his people knowledge of salvation through the forgiveness of their sins,[2] This was his calling from birth, his vocation was this and only this, no more no less – and that was ok to him.  When the time had come he resolutely decreased so the Lord could increase.

This is the way of our calling as well; we are given talents and time to affect our surroundings as the Lord desires. Ours is not to win the battle of salvation but participate in it and to move forward in the journey. Ours is to use what is given us and point to who is most important: the way, the truth and the light – Jesus. This doesn’t make us unimportant, it doesn’t reduce us; rather it shows how integral we are to the Lord’s plan and to each other.

Brothers and sisters, our greatest act in life is to listen to God, allow Him to guide us along the journey, a journey that only He knows the path. Our response to His love is to trust completely. He might move us from the comfortable to the uncomfortable but He will move with us. He might need to change how we participate with Him, allowing someone else to fill our place; but His grace will always be with us. Our part in His plan is to participate within Him, within Him. So, in all the things He calls us to, let’s remember St. John the Baptist’s words and make them our own. ‘He must increase, but I must decrease.[3]

I would like to close this homily and my part in our Sunday Vespers with words from John Henry Cardinal Newman.

God has created
me to do Him some definite service;
He has committed some work to me which He
has not committed to another.
I have my mission;
I never may know it in this life,
but I shall be told it in the next.
I have a part in a great work;
I am a link in a chain,
a bond of connection between persons.
He has not created me for naught. [4]

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[1] JN 1:29b-30
[2] LK 1:76-77
[3] JN 3:30
[4] John Henry Cardinal Newman, Meditations & Devotions Part III

Mark Our Calendars

On this feast day, The Epiphany of the Lord, Holy Mother Church does something that at first glance doesn’t seem to fit with the celebration, something out of place. She proclaims an announcement; a sort of housekeeping chore, where she announces future dates of the liturgical year – the moveable dates.

But let’s look deeper at this celebration of Epiphany, in particular – the Magi. Their competence was in the science of the heavens, astronomers. The field was more than just cold science, it was much more encompassing, and it was colored with philosophy and religions.  They looked to the stars not so much to understand the stars as they did to understand the meaning of life both now and what lies ahead for mankind; they were guided by the stars towards the future.  But these particular Magi were truly wise people in that they were learned who knew they didn’t know everything.

This star, the star that they expected and hoped for appeared as they thought. However, this star called to them, urged them forward to explore it’s meaning for being there.  They understood from a foreign religion that it revealed a new king in a far-off kingdom. But there were many kingdoms and many kings and rulers, why would the heavens announce this one? They went far to understand what this meant for them. What they learned was epiphanic, life changing. The gospel tells us they were not the same afterwards, they went home by a different route. They grew.

Brothers and sisters Holy Mother Church, in her great wisdom, gives us these moments for epiphanies throughout the year. Events, that if we participate in whole-heartedly, celebrate properly, reflect on devoutly, will bring us an increase in wisdom and faith. They will enable us to open ourselves to a deeper understanding of who we are and are meant to be.  It is not surprising that on the Solemnity of the Epiphany we hear proclaimed the Announcement of Easter and Moveable Feasts. These star-like points on the liturgical calendar will lead us to the same person that the Magi found at the end of their journey. They will lead us to our Lord and we too will never be the same afterwards. Let’s mark our calendars

Merry Christmas!

Radiant Beauty of Unnoticed Minutes

This past Thursday, the senior staff of the parish where I work, along with the pastor, sat in a classroom and celebrated our year in serving the mission of the parish, and of course the upcoming Christmas. There were just the five of us, celebrating in an empty parish since we closed the office at noon. The main part of our celebration was watching the movie ‘The Nativity Story’.  We ‘gifted’ this movie to the rest of the staff, but we sat together and watched it.

I have seen this movie a few times, it is always a beautiful and spiritually fruitful experience.  Today, however, I was struck with something that, though obvious now, I seemed to have missed in the past. What we were watching was a movie about individuals trying to follow their faith in the daily trials of their lives. Towards the end, at the birth of Christ, the movie powerfully showed two people, man and wife, who had gone through so much together, enduring the fear and joy of childbirth, alone. They were facing the next trial of their lives which was parenthood, and they were also facing a new phase of their faith life. Could they raise the child of God? Could their wisdom and love bring to adulthood God Himself? Were they worthy of such trust? I kept reflecting on that throughout the rest of the day and during the evening I remembered the Responsory of morning prayer that day in the Liturgy of the Hours.

You will see his glory within you;
The Lord will dawn on you in radiant beauty.[1]

Brothers and sisters, as we enter the celebration of the Nativity of Lord, as we gaze with our hearts in amazement and humility at the baby in the crib, God Himself, let’s remember that it was the daily lives of Mary and Joseph, that brought us this celebration. It was by struggling through each day of their lives, through the temptations and hardships of life, that Mary and Joseph participated with God in His incarnation and nativity. No great plan on their part, it was just living their lives as best as they could by following God that mankind is given the chance to receive God’s gift of salvation.

Let’s remember and follow their example. It is not doing great things that we bring the Kingdom Heaven to earth as much as it by living our lives in faith, day by day, seemingly unnoticed, that the great things God offers comes about. St. Josemaría Escrivá wrote: ‘Have you noticed how human love consists of little things? Well, divine love also consists of little things.[2] It is by living as Mary and Joseph did, and the countless saints since, that we will truly see His glory within us, and by doing so the Lord will continue to dawn on us in His radiant beauty.

May the God of mercy and love reign in our hearts, especially in those ‘unnoticed minutes’ of our lives.

Merry Christmas!

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[1] Responsory for Advent Lauds (Morning Prayer) in the Liturgy of the Hours.
[2] St. Josemaría Escrivá ,The Way #824

He, Who Can Heal Us

One of the things that I have noticed over the years is that the secular holiday season of ‘Xmas’ has gotten more and more withdrawn. In spite of the increased decorations and festive environment the interaction among the people out and about has become less. People used to smile and wish each other good will; there were events that drew them together and they were well attended. There was fellowship, regardless of any religious meaning. This has seemingly diminished greatly – and I have to ask myself why.

There is a societal numbness today that is the result of a loneliness, an isolation that comes from, as Fr. Thomas White writes: ‘the negative peace of nonjudgmental tolerance.[1] Modern society has built itself into a great amalgam of views and attitudes, life styles and choices. This amalgam of life philosophies allows each of us to find our own path to happiness which is a false happiness – a false peace of heart. It offers a ‘peace through coexistence’ by allowing each of us to detach ourselves from those around us because they don’t adhere to our understanding of truth and happiness. In reality it is a false peace of coexistence by not co-existing. There is nothing to bring us together in a healthy fellowship. There is no internal fulfillment, because mankind is meant to be together. So, as evidenced in the holiday scene people pass each other by oblivious to anything except their selves – a social numbness.

As I just mentioned, this mindset of individual philosophies of life doesn’t bring us to fulfillment and mankind needs to be fulfilled in order to have real peace in our hearts. This is shown by the manic tint of the daily experience that comes from the hunger for wholeness not addressed by these individualistic philosophies of modern society. Why? Maybe because philosophies are cold, lifeless exercises of the mind not the heart. Maybe because philosophies look within and away from others. Maybe because philosophies don’t offer and accept human emotion. Maybe because philosophies can’t affect the soul. In short, maybe because philosophies don’t offer love. Men and women need to feel loved, they need to embrace and be embraced. Mankind needs to realize the true value of each other and celebrate it. We need relationship not philosophy.

There is a gap between what mankind is striving for and what they are meant for. This gap has been around since the fall of Adam and Eve. That our society has taken it to new and aggressive limits is worrying, but in varying degrees and intensities it has always been there. We can see it in the great and ancient O’Antiphons that we started to celebrate yesterday. We can also see in the O’Antiphons the answer to this philosophical malady – Jesus Christ. Christ is the love that brings all other love together and makes it healthy. Christ is the fulfillment of mankind’s needs and goal to their journey. Christ is the center of what mankind needs the most – relationship – love! It shows us the realization of what is important – Jesus Christ – a person, not a philosophy. When we proclaim the O’Antiphons we are calling out to a person who is the:

Guide of creation,
Giver of law,
Sign of God’s love,
Opener of gates,
Splendor of eternal light and sun of justice,
King and keystone.
Who is: God with us.

We call to Him who are these things, and we ask Him to do something for us, to:

Teach us,
Rescue us,
Save us,
Free us,
Shine on us,
Come to us,
Be with us,

Brothers and sisters, we have now reached the time in the Advent season when we turn our minds and hearts to the great medicine for modern society. We start to focus on the start of what gives us hope and shows us total fulfillment – Christmas. When the transcendent God, aloof from mankind and almost an abstract indifferent ideal, made Himself present to us, real. When the true philosophy of life, the one that makes everyone whole, became touchable and touching, lovable and loving.  Let’s prepare ourselves to allow His touch, His love, tangible and real, to affect our hearts, to affect our minds, and maybe just as important to do the same, through our witness, to those we encounter. The O’Antiphons, after all, are not just titles of Christ and petitions to Him, they are also charges to each of us and actions required of us. Because, Emmanuel, God with us, is more effective, more fruitful, when we bring Him to each other as gift.

O Come, O Come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.

May your Christmas be a blessed one.
May the infant Christ reign in your hearts and minds, and guide you in your witness of His love.

 

The O’Antiphons

December 17
O Come, Thou Wisdom, from on high,
and order all things far and nigh;
to us the path of knowledge show,
and teach us in her ways to go.

December 18
O Come, O Come, Thou Lord of might,
who to thy tribes on Sinai’s height
in ancient times didst give the law,
in cloud, and majesty, and awe.

December 19
O Come, Thou Rod of Jesse’s stem,
from ev’ry foe deliver them
that trust Thy mighty power to save,
and give them vict’ry o’er the grave.

December 20
O Come, Thou Key of David, come,
and open wide our heav’nly home,
make safe the way that leads on high,
that we no more have cause to sigh.

December 21
O Come, Thou Dayspring from on high,
and cheer us by thy drawing nigh;
disperse the gloomy clouds of night
and death’s dark shadow put to flight.

December 22
O Come, Desire of the nations, bind
in one the hearts of all mankind;
bid every strife and quarrel cease
and fill the world with heaven’s peace.

December 23
O Come, O Come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
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[1] Catholicism In An Age Of Discontent, Thomas Joseph White, O.P., First Things, November 2016

Liturgical Tinnitus

Over the years there have many discussions about various aspects of the Holy Mass. What are the roles of the various participants, architectural importance, vestments, furniture and their positioning and on and on.  What might seem to some as just opinions or theological sparring or unimportant minutia can have a profound impact on how the faithful view the Mass; this in turn can affect how the faithful view the Church and her place in the ministry of Christ and how the faithful live their lives. Lex Orandi, lex Credendi, lex Vivendi is more than just a cute saying. All of this has a profound impact on us, and in turn we on the Mass. Tonight I would like to reflect on one of these aspects, one that, thanks be to God, is not an issue with our Vesper prayers.

We have entered the season of Advent, a time of preparation, an almost hushed season where we look within and look both backward and forward to the comings of Christ. But, for me this is always battered by the clang of the secular holiday season. Noise and action and bright lights that drive us to distraction.

Holy Mother Church is not immune to noisy activity, and not just in Advent. At another parish, the month of November is when they sing the Our Father; not chant, but sing. And between the Our Father and the congregation’s final response where, according the rubrics[1], the priest, by himself says: ‘Deliver us Lord from every evil…[2] there is also an instrumental bridge, in short there is background music during the priest’s words where it isn’t allowed. And if the priest and the music don’t match up correctly, then the congregation has to wait for the music to finish before they start their response: ‘For the Kingdom the power…[3] For me, this takes away the congregation’s participation in the prayer our Lord taught us and makes it a tune – of course this is my opinion.

This is not an isolated incident; in many parishes, impromptu musical interludes happen during baptisms, confirmations, post communion time and in almost any moment of quiet. For example, during the sign of peace, where it isn’t allowed[4] many congregations have an instrumental background.

This highlights a very troubling trend in the Mass; one that has been creeping into not only the corporate celebration of the Holy Mass, but into the understanding of the active part of the faithful’s participation – lack of silence. An important part of the Mass is silence, the time that each participant can enter more personally into the presence of God – can hear God within their soul.

The prophet Elijah learned on the mountain that God can be found in: ‘a light silent sound[5]. And this makes so much sense. For us, creatures, to be in the presence of the almighty and total other, who is beyond our own comprehension, the reaction should be one of humble acquiescence and silent adoration, an almost stupefied posture, one that allows only the senses of our soul to be open and receptive.

At the Holy Mass we are in the closest proximity to God that we can achieve on this journey. We are watching God the Son in humble obedience offer Himself to God the Father, and we are watching the action of the Holy Spirit between them. There must be time where the din of noise, both within our hearts and minds, and around us in the celebration stops so we can listen to that ‘light silent sound’[6].

Brothers and sisters, let’s try to resist this ‘noisy participation’ that seems so prevalent in our celebrations and find that quiet time to open ourselves to God. The Tinnitus that has found its way into the Mass must be met with decisive resolve to bring back those moments of peaceful and holy silence. Liturgical Tinnitus numbs the senses whereas holy silence opens the soul to the beautiful symphony that is God. Let’s pray and strive for such times. Even if we can’t affect changes in the Masses that we participate in, we can affect change within each of us in how we look for silence in the midst of the noise. We can try to improve our ability to hear the symphony through the noise – be present in front of that most holy ‘light silent sound’[7].

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[1] Roman Missal pg 664 – ‘With hands extended, the Priest alone continues, saying:’
[2] ibid
[3] Roman Missal pg 665
[4] Pacem relinquo vobis -Circular Letter on the Ritual Expression of the Gift of Peace at Mass  #6c: In any case, it will be necessary, at the time of the exchange of peace, to definitively avoid abuses such as: the introduction of a “song for peace,” which is non-existent in the Roman Rite.
[5] 1 Kgs 19:12 (nab)
[6] ibid
[7] ibid

Desire for the King

I was reading a pre-election article in First Things[1] trying to explain the Trump phenomenon and the similar populous actions that are taking place in Britain and Europe. The thrust of the author’s thought was that we are probably seeing a major change in the mindset of the populace, at least in the first world. There is a seismic shift starting among the general population that is changing the western world’s political philosophy from the prevailing post WWII beliefs of globalization back to a more nationalistic view.

The author goes through many reasons for what he sees as this shift – many are compelling. At one point, he writes:

The dictatorship of relativism promises peace. Leaders are to devote themselves to prosperity and the enlargement of individual freedoms. Softer, kinder, secular gods are to rule – health, wealth, and pleasure. These are gods of utility to be ministered to by experts rather than priests and prophets.[2]

He goes on to say:

“Man does not live by bread alone.” The West is beginning to rebel. People do not want to float through life as atomized, utility-maximizing machines. They want the strong gods to return. They want to recover the possibility of noble sacrifice on behalf of something higher than the lonely, inwardly-turned self.[3]

A very insightful thought from a perceptive article. However, maybe what is fundamentally happening is the awakening of the desire, deep within those living in the comfortable West, of God Himself. Maybe, mankind is getting tired not only of the post WWII globalization mindset which came about because mankind was tired of the previous nationalistic ideology; but they are tired of man’s continual and futile exercise of creating ideologies and truths in the first place; of turning inward and ignoring God’s plan for His creation; of creating an answer to solve problems, only to see them fail and then coming up with another plan to solve the last one.

As today’s celebration of the Solemnity of Christ, King of the Universe reveals to us, God, through Jesus Christ, is the true path, the truth about all creation. He alone can give us the means to live a fulfilled and complete life because He created it, sustains it, and reveals the truth behind it.

Brothers and sisters, deep within each person there is a distaste for manmade philosophies and ideologies that ebb and flow, leaving us confused and conflicted with each other and ourselves, and there is a desire for the eternal plan that brings each of us to fulfillment. A tiredness for top-down directions that coerce us (however benevolently), and an eagerness and desire for guidance from a king that reigns not from on high but within our souls. This is what we hunger for and this is what we as followers of our King need to proclaim at the top of our voices and with every action of lives.

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[1] A Failing Regime, R.R. Reno; First Things; November 2016 issue
[2] ibid
[3] ibid

End Of Times

The end of the liturgical year is upon us; next week is the last Sunday which is the Solemnity of Christ the King of the Universe. Throughout the liturgical year you and I have celebrated within the Mass the great mysteries of God in the special seasons of Advent, Christmas, Lent, Easter and of course the Sacred Triduum. We have been taught throughout the season Ordinary Time what it means to be a disciple and how we should live our lives. And throughout the year, at each Sunday Mass professed our beliefs by proclaiming the Creed.

Now, in these past few weeks Holy Mother Church points us to the end of times. She is witnessing to what our final goal is and what needs to take place, both around us and within us. This Sunday, our readings dive deep into the meaning of one line in the Creed which we are about to proclaim: ‘Jesus will come again in glory to judge the living and the dead.[1] These aren’t her words; Holy Mother Church didn’t make them up; no, Christ Himself has given us knowledge of the end.

The first reading is a warning about the judgement to come, our personal judgement:

Lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
and the day that is coming will set them on fire,
leaving them neither root nor branch,
says the LORD of hosts.
But for you who fear my name, there will arise
the sun of justice with its healing rays.[2]

God, will come and judge our lives; Heaven and Hell are real; these are solid and irrefutable facts. But, the end times are not a foregone conclusion. We can affect our eternal goal, as we hear in Malachi: ‘But for you who fear my name, there will arise the sun of justice with its healing rays.’[3] By the words ‘we who fear His name[4] we mean: we who revere God to the point that we want to do everything we can to be close to Him, do His will, avoid sin.  We mean: we whose greatest fear is that of letting down the most loved person in our lives. We mean: we who offer back our existence to He who gave it to us; to trust in Him completely. This is what we mean; what we are meant for. This is what will affect our final judgement.

In addition, Christ tells us that we can never know when this judgement will come. In Matthew, He tells us: ‘But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.[5]; and so, we must persevere – come what may. Christ tells His apostles and us in the Gospel today: ‘By your perseverance you will secure your lives.[6] By perseverance ‘not a hair on your head will be destroyed[7] He tells us. This is how Jesus will judge each of us. All of us will stand in front of Him and be held accountable. All of us must be prepared.

These readings sound heartless and mean, they can sound scary and threating. We know our selves. How can we hope to meet this threshold of salvation? How can we have the strength to persevere?  Take heart – our judge has been one of us; has lived among us. We will stand in front of Jesus who is our brother. He knows what it means to be a frail human, what it means to suffer, what it means to face overwhelming forces and struggle with goals. The then Cardinal Ratzinger wrote. ‘One is reminded of the mighty vision of Christ with which the Book of Revelation begins (Rev 1:9-19): the seer sinks down as though dead before this being full of seemingly sinister power. But the Lord lays his hand on him and says ‘Fear not, it is I’ (1:17)[8]

Brothers and sisters, we come to the end of this year’s lessons. We are given the full import of our final judgement. We can understand that to succeed we need to fear the right things – fear of failing God, not of God’s judgement. The first affects the other.

Why? Because the God of justice is first and foremost a God of mercy. If we hold close to Him, trust in Him, ask for His forgiveness for those many times we have failed – he will embrace us; Yes, even if we fail and fall and return to Him again and again – He can’t do otherwise. Or as St. Paul writes so poetically ‘The saying is sure: If we have died with him, we shall also live with him; if we endure, we shall also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful–for he cannot deny himself.[9]

He remains faithful, for he cannot deny himself.[10] These are powerful words that we can hang our hope on.

My friends – these readings are even more profound on this day; the day when the Extraordinary Jubilee Year of Mercy begins to close. But even though the year is closing and St. John the Baptist Parish Holy Doors are closing, God’s heart will never close. Let’s look to our Lord, especially in those times of trial and persecution, fear what is important to fear and hold on to His love and mercy. And most importantly pass it forward to those who we see that need it as much as we do.

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[1] Nicene-Constantinapolitan Creed
[2] 1 MAL 3:19-20A
[3] 1 MAL 3:20A
[4] ibid
[5] MT 24:36
[6] LK 21:19
[7] LK 21:18
[8] Joseph Cardinal Ratzinger (Pope Benedict XVI), Introduction to Christianity pg. 251
[9] 2 TIM 2:11-13
[10] 2 TIM 2:13

Election Advice

We are coming up to another monumental national decision, election of a president. Maybe, this time it is more defining for our country than ever before. Maybe, this election will have more impact on how we live our lives than any other election in recent history. Maybe, as faithful who have seen many attacks and manipulations against our beliefs the aftermath will bring more? At the very least I have felt this angst in many people, and to a degree in myself.

As American citizens, elections, especially national elections, should give us a little anxiety. After all, as citizens we have a vested interest in how we would like to see our country move forward. In a societal way, this is healthy; to not feel anxiety means that we don’t care. But there is a religious angst that isn’t healthy, a fear that we are losing in the national discourse; that our faith is disappearing from society.

During my weekly scripture reflection, a passage from scripture came across my eyes, Matthew 16:21-24. I was struck by how much it spoke to my mind and heart on this religious angst we might have and why it is unhealthy. Again, this religious angst we might have is useless for followers of Christ. 

‘From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took him aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.”[1]

This all too familiar event in the life of Christ points out a very important part of being a follower of His, a disciple.  In times past I viewed this passage as another example of impetuous Peter once again sticking his foot in his mouth, but it is much more. We see Peter try to move ahead of Christ, take the lead. We see He won’t accept what the Lord is telling Him; he tries to alter the outcome. Peter wants his discipleship to be on his terms.

Christ tells Peter and us that to be His disciple is to follow Him. It is that simple and that hard. Christ tells us that following of Him will entail suffering, carrying our cross; but it is the only way. As uncertain and scary as this might seem we do have the reassurance that if we stay close to God, follow Jesus, then He will stay close to us, lead us on the true path to heaven – which after all is perfect closeness with our Triune God. We saw this today in the first reading from 2 Maccabees[2] about the seven sons being put to death. A very graphic and horrible example to be sure, but a witness to the most important part of faith – faith in our Lord – complete trust regardless of what is happening.

Brothers and sisters, let’s move forward into and then out of this national election, keeping close to Jesus; not in front of Him but behind Him. He will not fail us.  The election might bring sadness and maybe persecution or it might bring celebration; but these results are only short term – Christ brings us peace and joy that is eternal.

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[1] MT 16:21-24
[2] 2 MC 7:1-2, 9-14