Along with St. John the Baptist

(In the past month my bishop has transferred me to a new parish. This is my first homily as their deacon.)

As you have already noticed our vestments are green again; it is now Ordinary Time.  This season will soon give way to Lent, the Sacred Triduum and Easter but will return after that. I like to think of Ordinary Time as the season of learning how to be a follower of Christ; it is, in a very real way, the School of Discipleship.  It is a time when Holy Mother Church proclaims the readings of Christ living His ministry among the people. The time in His life, from the River to the Cross, when he proclaims the Kingdom of God and reveals the Father’s plan; when He transforms those who follow Him to be living witnesses of His message.

It is most appropriate that this season starts with the words of our Patron, St. John the Baptist: ‘Behold, the Lamb of God, who takes away the sin of the world.[1]  Powerful words; words that we hear from our priests at every Mass while gazing on our Lord held high before Communion. Words that elicit from us the response: ‘Lord, I am not worthy…[2]’ which echoes the Baptist’s words[3]. These words are foundational in our walk with our Great Teacher. This proclamation is also a short description of our lesson plan for Ordinary Time as we start, once again, to reflect on just who Jesus is to us, what He does for us, what He brings us, and what He expects from us. It is obvious who Jesus is to St. John the Baptist: ‘Behold, the Lamb of God, who takes away the sin of the world.[4] Now it’s our turn to start to reflect on our understanding of Christ and our response. Maybe the best way is to make the words of St. John the Baptist our own.

Who Jesus is to us.
With these words we proclaim, along with St. John the Baptist, that we recognize Jesus as our savior. That He is the way to eternal happiness and salvation, ‘I am the way and the truth and the life. No one comes to the Father except through me.[5] He tells us in John.

What Jesus does for us.
With these words we proclaim, along with St. John the Baptist, that we follow God who humbled Himself, who lowered Himself, who offers Himself for us. God-made-man who is our sacrifice. His great sacrifice will be celebrated more intensely in the Lenten season, Holy Week, and Easter season, but we will witness to His daily sacrifices of living among us in this great Green Season. He shows us how our daily sacrifices bring us closer to holiness.

What Jesus brings to us.
We proclaim, along with St. John the Baptist, that Christ Himself brings the light of God; the light that shines love upon all creation. Indeed, Jesus is the Light, the light that will penetrate us during our reflections on the readings during this season. The light that allows us to see clearly the path of joy and peace, as well as the evil that is around us. The light of truth that can guide us through our choices.

What Jesus expects from us.
We need to proclaim Christ’s message by walking the walk that St. John the Baptist did. The Baptist’s witness was not so much his words, but more by how he lived his life within those words, how he lived the Word of God, Jesus Himself.  How he stayed within the light of Christ, warmed by it, guided by it, strengthened by it, even in his time of doubt. He witnessed by his life how he decreased so that Christ would increase, allowing God’s glory to radiate through him. In short, Christ expects us to follow the life of the Baptist. 

Our challenge
Our parish has taken as their patron the greatest of all the prophets[6], and with that selection comes the great opportunity and obligation to proclaim to the world all we will reflect on this year. To make our own the Baptist’s words: ‘Now I have seen and testified that he is the Son of God.[7] by how we live our lives in the Public Square.  Our faith isn’t one of secrecy, we don’t live it in private, behind our doors. It is a public faith, one that everyone should be able to see. One that shines with the truth of God and brings hope. By living our faith in the open means that both successes and failures will be open for everyone to see, and that is ok; it is by how we move on from them, especially our failings, that will mark us a real follower. With heads held high we witness that: ‘I am not perfect; I am sinner and I am trying not be. Yes, I didn’t do what I proclaimed but I am trying to. But, I am loved nonetheless by God; who loves you too.’

Brothers and sisters, this can be a daunting, scary journey if it was left up to us alone. But, we are not alone, we have each other on this journey, we have the help of all the saints and angels, we have our Blessed Mother. But most importantly we have the Lamb of God who defeated death for us and opened the gates of heaven for each of us. Let’s take our strength and courage from our Patron and herald the Lord through our lives, and to do this let’s make this year’s Ordinary Time a spiritually fruitful season for not only us but those we witness to.

Let’s do this together, you and me.
Let’s help each other radiate our Lord.
And most of all: Let’s start now.
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[1] JN 1:29
[2] Roman Missal
[3] MT 3:11; LK3:16; MK 1:7; JN 1:27
[4] JN 1:29
[5] JN 14:6
[6] LK 7
[7] JN 1:34

End Of Times

The end of the liturgical year is upon us; next week is the last Sunday which is the Solemnity of Christ the King of the Universe. Throughout the liturgical year you and I have celebrated within the Mass the great mysteries of God in the special seasons of Advent, Christmas, Lent, Easter and of course the Sacred Triduum. We have been taught throughout the season Ordinary Time what it means to be a disciple and how we should live our lives. And throughout the year, at each Sunday Mass professed our beliefs by proclaiming the Creed.

Now, in these past few weeks Holy Mother Church points us to the end of times. She is witnessing to what our final goal is and what needs to take place, both around us and within us. This Sunday, our readings dive deep into the meaning of one line in the Creed which we are about to proclaim: ‘Jesus will come again in glory to judge the living and the dead.[1] These aren’t her words; Holy Mother Church didn’t make them up; no, Christ Himself has given us knowledge of the end.

The first reading is a warning about the judgement to come, our personal judgement:

Lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
and the day that is coming will set them on fire,
leaving them neither root nor branch,
says the LORD of hosts.
But for you who fear my name, there will arise
the sun of justice with its healing rays.[2]

God, will come and judge our lives; Heaven and Hell are real; these are solid and irrefutable facts. But, the end times are not a foregone conclusion. We can affect our eternal goal, as we hear in Malachi: ‘But for you who fear my name, there will arise the sun of justice with its healing rays.’[3] By the words ‘we who fear His name[4] we mean: we who revere God to the point that we want to do everything we can to be close to Him, do His will, avoid sin.  We mean: we whose greatest fear is that of letting down the most loved person in our lives. We mean: we who offer back our existence to He who gave it to us; to trust in Him completely. This is what we mean; what we are meant for. This is what will affect our final judgement.

In addition, Christ tells us that we can never know when this judgement will come. In Matthew, He tells us: ‘But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.[5]; and so, we must persevere – come what may. Christ tells His apostles and us in the Gospel today: ‘By your perseverance you will secure your lives.[6] By perseverance ‘not a hair on your head will be destroyed[7] He tells us. This is how Jesus will judge each of us. All of us will stand in front of Him and be held accountable. All of us must be prepared.

These readings sound heartless and mean, they can sound scary and threating. We know our selves. How can we hope to meet this threshold of salvation? How can we have the strength to persevere?  Take heart – our judge has been one of us; has lived among us. We will stand in front of Jesus who is our brother. He knows what it means to be a frail human, what it means to suffer, what it means to face overwhelming forces and struggle with goals. The then Cardinal Ratzinger wrote. ‘One is reminded of the mighty vision of Christ with which the Book of Revelation begins (Rev 1:9-19): the seer sinks down as though dead before this being full of seemingly sinister power. But the Lord lays his hand on him and says ‘Fear not, it is I’ (1:17)[8]

Brothers and sisters, we come to the end of this year’s lessons. We are given the full import of our final judgement. We can understand that to succeed we need to fear the right things – fear of failing God, not of God’s judgement. The first affects the other.

Why? Because the God of justice is first and foremost a God of mercy. If we hold close to Him, trust in Him, ask for His forgiveness for those many times we have failed – he will embrace us; Yes, even if we fail and fall and return to Him again and again – He can’t do otherwise. Or as St. Paul writes so poetically ‘The saying is sure: If we have died with him, we shall also live with him; if we endure, we shall also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful–for he cannot deny himself.[9]

He remains faithful, for he cannot deny himself.[10] These are powerful words that we can hang our hope on.

My friends – these readings are even more profound on this day; the day when the Extraordinary Jubilee Year of Mercy begins to close. But even though the year is closing and St. John the Baptist Parish Holy Doors are closing, God’s heart will never close. Let’s look to our Lord, especially in those times of trial and persecution, fear what is important to fear and hold on to His love and mercy. And most importantly pass it forward to those who we see that need it as much as we do.

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[1] Nicene-Constantinapolitan Creed
[2] 1 MAL 3:19-20A
[3] 1 MAL 3:20A
[4] ibid
[5] MT 24:36
[6] LK 21:19
[7] LK 21:18
[8] Joseph Cardinal Ratzinger (Pope Benedict XVI), Introduction to Christianity pg. 251
[9] 2 TIM 2:11-13
[10] 2 TIM 2:13

Look Busy!

Today’s gospel gives us a very loud warning on being constantly prepared and on watch for Christ’s second coming. He tells us: ‘You also must be prepared, for at an hour you do not expect, the Son of Man will come.[1] Which always brings to mind an old joke.’

One day in the middle of St. Peter’s Square at the Vatican our Lord appears.  The startled security guard quickly finds a priest, the startled priest finds a bishop who then finds a cardinal who then, just as startled, bursts into the pope’s office and loudly informs the pope that Christ has appeared below his window in the square. The cardinal asks the pope ‘what should we do?’ The pope quickly puts down a book he was reading, goes to his desk, picks up pen and paper and starts to write. The cardinal repeats: what should we do? The pope without looking up says ‘act busy!’

In the gospel today Christ seems to be warning his apostles that followers of His need to be always about His business; that being followers of His doesn’t give them a free ride. He says” ‘Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.[2] That Christ has given much to us is a given; but what is it that He expects back? What does He mean when he tells us the parables of the vigilant servants?

The key to these parables and to our understanding His expectation for us is right there in front us. Indeed, the second reading from the letter to the Hebrews screams it at us. Faith, faith is what Christ expects to find when He returns.  When faith is present then the rest takes care of itself.

But the word faith has many explanations, many uses; which begs the question – what does Jesus mean by faith? In our second reading the author gives us a succinct and exact definition: ‘Faith is the realization of what is hoped for and evidence of things not seen.[3] Ok, and just are we hoping for, what are the things not seen? Jesus tells us in the gospel ‘for your Father is pleased to give you the kingdom.[4]. Eternal life – that is what is hoped for and what we know to be waiting us. But not just eternal life, for people in hell have that, but eternal life with our Lord; or as Jesus Himself worded it, at the Last Supper account in the Gospel of St. John: ‘Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.[5]

In addition, the faith Christ is looking for is an active faith, one that is dynamic and energetic.  A faith that causes us to move – move out from ourselves towards others, towards the future. One that removes all hesitation in the here and now because of what we know about the eternal. To believe in our loving God, a God who is Our Father, who awaits us with all the angels and saints in paradise, will cause us to live the life of a vigilant, active, and loving servant.

How? Because this faith causes within us two great actions – the two greatest actions:

Love God
How can we not love Our Father who offers us joy, peace, eternal happiness? How can we not love His Son who came to us to affect this eternal offering of the Father; who thought only of His Father and us – never Himself – and continually offers Himself to and for us?  How can we not love, Love Himself, the Holy Spirit who dwells within us and guides us and takes our prayers to Our Father.

Love our Neighbors
How can we not love those who our God loves us as much as us. Those who are our family, which is everyone, even those who hate us. If they are as important to God as we are, then they should be as important to us as we are to ourselves.

These actions, these works, are the signs of a true faith – without them faith is weak at best, maybe even illusory. St. James tells as much in his letter: ‘For just as a body without a spirit is dead, so also faith without works is dead.[6]

But faith, true faith, doesn’t just show itself by our works, as if it is just another activity in our daily lives; it affects our lives, it colors our existence. It transforms us into what God intended us to be; we become fully human. In 1993 Cardinal Ratzinger wrote: ‘faith creates culture; faith is itself culture. Faith’s word is not an abstraction; it is one which has matured … through intercultural mingling in which it formed an entire structure of life, the interaction of man with himself, his neighbor, the world and God.[7] This is how foundational faith is. This is why I said earlier: ‘When faith is present then the rest takes care of itself.’

I urge each of us, when time allows, to reflect on our faith. Do our actions reflect our desire for a life of faith? How, do we do this – prayer. That is the first step, prayer, where we open our hearts to ask God to help us understand our own faith. Nothing else will suffice.

Brothers and sisters, what is it that Christ expects to see from us when He returns? True Faith, living faith, faith in all that God has revealed to us about Himself and our future with Him. Faith that lives and breathes through us out toward each other. Faith that enables us to reflect the light of the eternal God in every action we do. Faith that builds and connects each of us with God and each other.

That is what Christ expects to find when He returns; and that, my friends, is no joke.

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[1] LK 12:40
[2] LK 12:48b
[3] HEB 11:1
[4] LK 12:32
[5] JN 17:3
[6] JA 2:26
[7] ‘Christ, faith, and the challenge of cultures’, Joseph Cardinal Ratzinger, 3/2-5/1993. Speech to the presidents of the Asian bishops’ conferences and the chairmen of their doctrinal commissions.

Martha And Mary

Homily given at a Mass at St. John The Baptist Parish, Winfield IL. They are celebrating their 150 year jubilee year.

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Last week while serving at your Sunday morning Masses I learned that you were going to have a concert in the park on Thursday – and it would be big band swing music.  Since I have always liked this type of music I attended, and it was marvelous.  The music, your campus and the energy of the attendees made it a beautiful evening.  It was a marvelous way to help celebrate St. John the Baptist Parish’s 150 year jubilee.

This community can be proud of your journey and it is always good to look back at what you have accomplished, where you are today, and look towards tomorrow to where and what you will be in the future. A jubilee year celebration is always a special time to reflect on the journey of your parish.

A parish journey is one of community and as such it is made up of a multitude of journeys; as many as there are and have been parishioners. Each of us is on a journey; we are pilgrims, we are journeying through this existence to a goal. Each of our journeys are different but with the same future goal, the only real goal – eternity with our Heavenly Father.

Jesus Christ walks with each of us on our journey, and gives us helps through His bride, Holy Mother Church. We have the helps of the sacraments, especially the Eucharist to strengthen us and heal us.  We have each other, fellow Christians to walk with us and support us; and this extends to the Church victorious, the angels and saints in heaven. We have the revealed word of God to lead us; and on and on.

But one of these helps is little understood by most Catholics – the Liturgical Year.  Other than clergy and liturgists and few others, most don’t really understand the gift of the liturgical year.  Except for when decorations and music change, vestments turn a different color there is no notice. But there should be. The liturgical year is a great spiritual and catechetical tool; if we live with the liturgical year affecting us we can grow in our faith and our witnessing to the beauty of that faith.

Holy Mother Church gives us great seasons and feast days to teach us the many facets of our God and His people. Advent, Christmas, Lent, the Sacred Triduum and Easter celebrate the great acts of our God for His people; but the one season that seems to be mostly ignored is the ‘green season’, Ordinary Time.

Ordinary Time is a poor title because it is a horrible translation of the Latin; there is nothing ordinary about it.  A closer translation would be Ordered Time (thus the titles like today, 16th Sunday in Ordinary Time, next week will be the 17th Sunday in Ordinary Time and on and on). I like to call Ordinary Time the ‘School of Discipleship’ because the readings in it teach us what it means to be followers of Christ, it trains us to be better witnesses for God.  Through honest reflection of the readings we can take stock of how we are doing.

Today’s reading is a great lesson in our journey as disciples.  We see Martha and Mary. Martha – she is busy doing; and Martha has the right of it. Jesus calls us to do things – calls to activity. In the gospel of St. John (known as the most Eucharistic gospel) the description of the Last Supper doesn’t mention the institution narrative as other gospels do. No, instead it relates to us the washing of the feet – action, service – this is what the Eucharist calls us to do. The final words of the Mass, the dismal, in the official Vatican text is Ite Misa Est – ‘Go you are sent’ a call to action. His final words to His apostles before His ascension calls us to action: ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you…[1]  So Martha is following the teachings and commands of Christ to do things.

Mary – on the other hand seems to be just sitting and doing nothing, letting her sister do all the work.  This is true, she is not doing, she is listening, and Mary has the right of it as well. But Mary has correct priority of things.  She is listening to our Lord. Another Mary, the Blessed Mother, tells the servants and us at the wedding feast of Cana to ‘Do whatever He tells you.[2] She calls us to action but first to listen.

Being a disciple means we have an apostolate – we have things to do for our Lord, but we need to listen to what it is that He has to tell us. We have to come to understand His directions first then do them; otherwise we are just doing our own thing, spinning our wheels in our journey to be more like Christ.

To listen to the Lord we need to participate in His dialog, the Mass of course is the summit of His dialog but we also need to dialog with Him in our prayer.  Mass is at best daily, usually weekly, but prayer is constant.

I would suggest to you that this gospel reading about Martha and Mary can be viewed not as two different people but what goes on with our journey. We are at times more Martha than Mary, then more Mary than Martha.  We need to prioritize our lives with Martha and Mary in mind. Martha and Mary teach us a very important lesson in priority; we need to use our ears first, mind and heart second, and last our hands and feet. Or as St. Josemaría Escrivá puts it: ‘First, prayer; then atonement; in the third place – very much “in the third place” – action.[3]

May the lesson of Martha and Mary help us be more fruitful in our apostolates.

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[1] Mt 28:19-20a
[2] Jn 2:5
[3] Josemaría Escrivá The Way #82

The Right Attitude

During his first three years as pope Francis has repeatedly used a few reflections, over and over again; and he should, they are important and people should hear them. One of these is ‘God never tires of forgiving us; we are the ones who tire of seeking his mercy.[1]

The gospel we have just heard brings to light two completely different attitudes in regards to Pope Francis’ teaching on asking for forgiveness and it goes right to the heart of how we view our faith.

We see in the Pharisee a very jaded, comfortable view of faith.  This Pharisee, an elder religious figure in Judah invites this new and exciting prophet to his house.  On the surface this seems very good; but his actions speak otherwise. In this Pharisee we see a man who seems to be watching Jesus, scoping Him out, trying to judge whether He is worthy of his attention. At a great moment of mercy and love, Christ’s interaction with the sinful woman, the Pharisee passes judgement on Christ. , ‘”If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.”[2] Then when Christ relates a parable to the Pharisee and asks him a question, the Pharisee’s response belies an almost uninterested attitude.  ‘The one, I suppose, whose larger debt was forgiven.[3] This Pharisee is comfortable with his station in life, with his understanding of God, with his faith.  All events must fit within his self-structured reality of faith; Christ doesn’t fit in it, so he dismisses Him.

In the woman we see someone who is an undesirable in her community; ‘sinful woman’ is what the gospel calls her. She is a moral outcast. People look down on her, with derision and contempt. She is all too aware of not only the attitude of the people, but the reason for this judgement – she knows she is a sinful woman. She needs help, and she knows it. So much so that she crashes the Pharisee’s dinner looking for the one who can heal her. Her actions of basically throwing herself at the feet of Jesus shows us that she is desperate to be cleaned, healed, and Christ is the one who can help her – she throws herself at his mercy. But in addition we see someone who actively participates in her healing as she offers Christ the homage that she feels he is due.  She grovels as she opens herself up to show Him her sinfulness and pleads for his healing.

What about us? Do we see ourselves for who we truly are and Christ for who He truly is? Is our interaction with our savior like the Pharisee, where we allow Christ to enter our faith when it fits within our self-constructed reality; or is our interaction like this beautiful sinful woman, where we open the depths of our hearts, admit that we are far from perfect and allow Christ in to heal us. To put it another way: Do we view our faith as an acceptable self-help philosophy where we pick and choose; or is our faith an ongoing intimate relationship with our creator, healer, savior?

At least for me the choice is clear. I am far short of the kind of relationship I want with God – my pride and ego envelope me in a comfortable bubble of denial; if not always, then some of the time. How about you? Brothers and sisters, let’s break from this false security – let’s live our lives in constant pursuit of a healing relationship with our loving savior. Let’s follow the sinful woman’s example, and her desire for healing, not the Pharisee’s self-contented fantasy.

If King David, the most powerful ruler in Judah, can come before God and throw himself at His mercy then we should be able to do so as well.    Let’s desire what St. Paul writes so beautifully about in today second reading: ‘I live by faith in the Son of God who has loved me and given himself up for me.[4]

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[1] Evangelii Gaudium
[2] LK 7:39
[3] LK 7:43
[4] GAL 2:20

Truth in a Name

Today we pick up where we left off at Ash Wednesday, we are back in Ordinary Time.  Our time for intense celebration and reflection on the works of our Lord gives way to learning how to be His disciples. But first, we attend to two great celebrations next week we celebrate Corpus Christi, and today we celebrate the Holy Trinity.

The Feast of the Holy Trinity is unusual, indeed singular, in the celebrations of the Liturgical Year.  Whereas other feasts celebrate actions of Lord such as the Nativity, Good Friday, Easter; or the result of His action such as feast days for saints and our blessed Mother; today we celebrate the very mystery of God.  Today, we celebrate who God is, we celebrate the central mystery of the Christian Faith. CCC states:

The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the “hierarchy of the truths of faith”. The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men “and reconciles and unites with himself those who turn away from sin”’[1]

That is what we are celebrating – the central mystery of our whole faith – it is that important.  Out of the infinite aspects we can reflect on – three points come quickly to mind.

First. God has chosen to reveal Himself to us.
He chose to reveal himself to us– this not something we can figure out ourselves. It is God who brought to us who He is. Through history He started to make us aware of who he is. But it is Christ, who makes whole the revelation of who He is.

Second – And reveals to us that He is a Trinity.
‘The Father and the Son and the Holy Spirit. Because that is who He is; One God three persons. There is no other name by which He can go by. Creative as we can be there nothing we can do to repackage this.  God is a Holy Trinity, 3 persons in 1 God; He Father, Son and Holy Spirit.  Christ said so, the whole bible speaks of this in hidden ways until Jesus proclaims it openly and clearly.

From the meeting of Abraham in Mamre:
The Lord appeared to Abraham by the oak of Mamre, as he sat in the entrance of his tent, while the day was growing hot. Looking up, he saw three men standing near him. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: “Sir, if it please you, do not go on past your servant.[2]

To the words of Christ in John: ‘Whoever has seen me has seen the Father.[3] And today’s Gospel and of course Christ’s great commission ‘Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit…[4]

Three – He is relational.
As creatures we are limited in our ability to explain the unexplainable; but we try. There have been some rather clever attempts throughout history to try and explain what a Holy Trinity is like. We have all heard the comparison credited to St. Patrick of a three leaf clover; or the likening of the Trinity to a piano chord and so on.  These comparisons are good as far as they go to describing the unity within the Trinity; but recently, in past 60 years or so, there have other attempts to describe the Trinity; attempts that actually do damage to our understanding.

Creator, Redeemer, Sanctifier or Creator, Liberator, Sustainer have been used. They have not only been used to explain the Trinity but they have, sadly, been used in the Sacrament of Baptism to replace Father, Son and Holy Spirit. These are very disturbing because they reduce the Trinity to actions or jobs, and most importantly, they erase the Trinitarian reality of God. For instance the Father is creator, and so is the Son and the Holy Spirit; The Son is the redeemer and so are the Father and Holy Spirit and the same goes with Sanctifier. Though we attribute some attributes to each of the persons for convenience, as in our opening prayer when we heard ‘the Spirit of sanctification[5], in truth all three hold all attributes, as evidenced by the prayer over the offerings we are about to hear: ‘Sanctify by the invocation of your name, we pray, O Lord our God.[6] These attempts have caused grave damage to the faithful to the point that Holy Mother Church is requesting those who went through a baptism with these ‘labels’ to be found, for they were not baptized. No, these names are not the same as what God Himself revealed to us – and for that reason alone we should not use them.  But, there is a deeper import, revealed to us, for using Father, Son and Holy Spirit. 

God is love!!!!!!
Love is relational!  God, in His very being is self-giving total love, to be that means to love others just because they are other. The Father loves the Son, He does everything for the Son. The Son likewise, does everything for the Father. And this is so perfect that it is the third person the Holy Spirit. God’s revelation to us as Father, Son and Holy Spirit allows us into the inner part of our creator – not what He does but who He is – Love.

Brothers and sisters, this is why the Catechism says the mystery of the Holy Trinity is central: ‘It is the most fundamental and essential teaching in the “hierarchy of the truths of faith”.[7] God is Love, He offers Himself totally, and all of His revelation and His actions towards us should us bring us to the realization that this is what we should do as well. God has revealed His nature to us to allow us to strive for and participate in it – we are made in His image after all.  So, as we start into the great school of discipleship, Ordinary Time, let’s look within and ask ourselves how we are doing in trying to understand the great and central mystery of our faith.

How is our participation in this mystery doing?
How are we in living a life of self-giving love?
Our answers to these questions are the only and true gauge of our understanding this mystery of the Trinity.

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[1] Catechism of the Catholic Church ¶234
[2] Genesis 18:1-3
[3] John 14:9
[4] Matthew 28:19
[5] Collect from the Mass of the Solemnity of the Holy Trinity
[6] Prayer over the Offerings from the Mass of the Solemnity of the Holy Trinity
[7] Catechism of the Catholic Church ¶234

The love of Christ urges us on

Seventh Thursday in Eastertide (5/12/16)

Today, we have heard the final part of Jesus’ prayer to His Father at the Last Supper (of which we have been hearing for the past few days). Many call this chapter (chapter 17), or at least the first part of it, the High Priestly Prayer.  The next line in John’s Gospel, after today’s reading is: ‘When he had said this, Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered.’ [1]. Jesus has finished His last meal with His apostles and now moves towards His passion. His greatest act as a priest; His sacrifice of Himself to atone for our sins.

Now some might think it strange that Holy Mother Church chooses to revisit the Last Supper so soon since the last time we celebrated it; after all, it is only about seven weeks since the celebration of the Sacred Triduum where we dived deeply into His passion, death and resurrection.  There might be the temptation to think: ‘We have been through it already, why bring it back up during our celebration of Eastertide?’

Because it is that central, that foundational to Christ. His words to His Father, in front of His disciples brings a degree of clarity to what He is about and what we should be about also; which will be made totally clear to them in a few days during Pentecost – when His Holy Spirit comes.

Today’s gospel, contains the explanation why His mission is so important to Him. ‘Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world.[2]  Christ loves each and every person, and His whole being desires that we see what He sees; the ultimate joy of creation – the creator.  How do we know this? He tells us so at the beginning of His High Priestly Prayer: ‘Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.[3] Christ knows what mankind is made for.  He understands that we won’t be complete and at total peace until we enter into that eternal life. He knows that we can’t find rest until we are completed. Or as St Augustine says, so beautifully, in the very first paragraph of His Confessions ‘…You have formed us for Yourself, and our hearts are restless till they find rest in You.[4]

Brothers and sisters, why does Holy Mother Church urge us to go out into the world and proclaim the good news of Christ?  Why have so many men and women throughout the last 2,000 years offered their talents, their time, their energy and, yes, their lives (as today’s celebration of the martyrs Sts. Nereus and Achilleus highlight)? Because we understand how empty a life can be until we allow our hearts to rest in Christ. We can’t help but let others know what we are feeling.  It can’t be contained. This is who we are, what we are made of and for.

But, as humans, letting those around us know the good news can still be daunting. We might tend towards inactivity in regards to proclaiming the Gospel because of fear of reactions; fear of unworthiness; concern about our talents. But take heart and remember what the martyrs understood: ‘Emmanuel’ – God is with us. He is our eternal companion. We show our joy, introduce its reason and allow God to do the rest. I would like to finish with a quote that is always in my mind and heart, especially in times of doubt or being overwhelmed; it is from Pope Benedict XVI’s first encyclical Deus Caritas Est (God is Love):

There are times when the burden of need and our own limitations might tempt us to become discouraged. But precisely then we are helped by the knowledge that, in the end, we are only instruments in the Lord’s hands; and this knowledge frees us from the presumption of thinking that we alone are personally responsible for building a better world. In all humility we will do what we can, and in all humility we will entrust the rest to the Lord. It is God who governs the world, not we. We offer him our service only to the extent that we can, and for as long as he grants us the strength. To do all we can with what strength we have, however, is the task which keeps the good servant of Jesus Christ always at work: “The love of Christ urges us on” (2 Cor 5:14).[5]

The love of Christ urges us on[6]

With firm resolve let’s respond with the pilgrims’ exhortation heard on the road to the shrine at Santiago de Compostela, Spain for almost 1,200 years: ‘Ultreya!’ onward!

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[1] Jn 18:1
[2] Jn 17:24
[3] Jn 17:3
[4] St. Augustine, Confessions, paragraph 1
[5] Deus Caritas Est, Pope Benedict XVI, paragraph 35
[6] 2 Cor 5:14