This day we celebrate that God is born man. That our salvation is offered to us through the babe. The angels rejoiced at this amazing gift for us, we are loved. But today, Mary witnesses the fruit of her belief. It was Mary who believed in God and by doing so brought salvation into the world. She is the first of believers and her belief in God guides us as her children in our faith. We believe because she believed before us. May our Blessed Mother always be in our hearts and my we always look to her for belief in her Son.
Welcome to the shortest day of the year, at least in the northern hemisphere. Tomorrow there will be more light. It is appropriate that today’s ‘O’Anitphon’ is: O, Oriens (O dayspring)
O come, Thou Dayspring, come and cheer,
Our spirits by Thine advent here;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.
Tomorrow brings more daylight, Christ puts darkness to flight.
This title of Christ, that relates Him to the passing of gloom and night towards daylight. The eternal sunrise of the son of God. Gives us hope as He is the light we search for. This church we are in is beautiful (old church of St John the Baptist, Winfield, Illinois), about 112 years ago they built this place of worship with the understanding of the importance of this cosmic meaning and of facing east; which is not surprising since the congregation was, for the most part, farming related. They understood that we face east, towards the sunrise as we participate in the sacrifice of the Mass. We look towards the cosmic sunrise and celebrate the renewal of creation with the coming of the divine son – a daily renewal. This understanding and reliance upon the renewal by Christ and His Holy Spirit gave meaning to their lives, the reliance upon Christ and the journey towards holiness with His help. They understood who they were and what they should be – and they grew in fear of the Lord.
In the past 100 years we seem to have lost this connection, this understanding. Mankind, in his greatness, has surrounded himself with monuments to this greatness. We cocoon ourselves with light and technology and in doing so we have lost the sensitivity of being part of the cosmic progression and our part in God’s creation. Our ability to participate in the cycles of nature and the universe have made it harder to delve into the plan of the Lord.
It is imperative that we try to regain this; that we appreciate the beauty of creation and our part in God’s design. In doing this we come to better understand two important things.
First, who is Christ to us. Christ asks each of us, ‘who do you say that I am?’ The O’Antiphons as titles of Christ, in a small but important way, help us to better answer His question. In reflecting on these antiphons we can discern Christ in our lives, His importance. Build a better relationship with our God because we understand who He is.
Also, in striving to answer His question we also come to a better understanding ourselves. By knowing who Christ is to us, we come to understand who we are, what we should be. Come to appreciate what St Paul, in his letter to the Romans wrote: that a Christian is someone who is “called to belong to Jesus Christ“ and “called to be holy.“
Brothers and sisters, my hope is that as we continue our Advent journey that we dwell on Christ’s question to us ‘who do you say that I am?’ by meditating on these ancient and glorious O’Antiphons; and, in doing so, come to a better understanding of who we are. So that by Christmas, as we look down upon the babe in the manger we have a better, deeper answer for both questions.
In today’s Gospel we see something happen that, sadly, is becoming less of a possibility today. In the midst of doing their daily routine, working for their existence, four men were able to see beyond and recognize the transcendent truth, indeed recognize God. Peter and Andrew, James and John, in the middle of a busy day heard the voice of truth, the Word made flesh, and took an extraordinary move towards it. Through their ‘daily noise’ they heard God call and put aside everything they knew and valued to travel an unknown path.
What is becoming less of a possibility today is the ability to be sensitive to the promptings of our God. In many cases the people of today, especially the youth, are so numb to their surroundings that they don’t even recognize those around them, they don’t hear each other; to try and hear our God is just that much harder.
In a talk given on March 14, 2015 in New York City Bishop James D. Conley of Lincoln Nebraska said ‘When we aren’t careful, our technology can make us flat souled – very bored and very lonely…When we only encounter others through electronic media, we become callous about their humanity.’ Profound words about what the technology of our society is doing to us.
Brothers and sisters, Christ called the four men to spread His message. God’s message and our response to it, religion, is built on the foundation of human interaction, we need each other to learn from and teach to. Our faith is faith in a person, and it is by people that we are introduced to this person, to our God. It is urgent that we bring back to society the awareness of those around us. We need to witness to interpersonal relationships and not a virtual version. To do this we need to start with ourselves, we need to detach from the cyber and embrace the human. If we don’t then the most human of all messages – love – will start to be an abstraction; God will be an abstraction; and, at least for me, that is one definition of hell.
Homily for the final Sunday Vespers at my original parish (1o.5 years of Vespers).
In today’s Gospel St. John the Baptist reveals to us a great attribute of a Christian, one that enables us and ennobles us. Humility. As he spots Jesus walking towards him on the beach he points to him and says: ‘‘Behold, the Lamb of God, who takes away the sin of the world. ‘He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’’ He effectively directs those who follow him to follow the Lord. He removes himself from fame and importance because he knows the truth and it is the truth that is most important.
His ministry was extremely popular and most effective. He was able to bring many to the river for ritual purification and by doing so, prepared them for the advent of the Lord; prepared the soil of their souls so they could accept the truth. His ministry is now fulfilled, and that was ok with him. He had done what needed to be done, what God had prepared him for, which was: ‘to go before the Lord to prepare his ways, to give his people knowledge of salvation through the forgiveness of their sins,’ This was his calling from birth, his vocation was this and only this, no more no less – and that was ok to him. When the time had come he resolutely decreased so the Lord could increase.
This is the way of our calling as well; we are given talents and time to affect our surroundings as the Lord desires. Ours is not to win the battle of salvation but participate in it and to move forward in the journey. Ours is to use what is given us and point to who is most important: the way, the truth and the light – Jesus. This doesn’t make us unimportant, it doesn’t reduce us; rather it shows how integral we are to the Lord’s plan and to each other.
Brothers and sisters, our greatest act in life is to listen to God, allow Him to guide us along the journey, a journey that only He knows the path. Our response to His love is to trust completely. He might move us from the comfortable to the uncomfortable but He will move with us. He might need to change how we participate with Him, allowing someone else to fill our place; but His grace will always be with us. Our part in His plan is to participate within Him, within Him. So, in all the things He calls us to, let’s remember St. John the Baptist’s words and make them our own. ‘He must increase, but I must decrease.’
I would like to close this homily and my part in our Sunday Vespers with words from John Henry Cardinal Newman.
God has created
me to do Him some definite service;
He has committed some work to me which He
has not committed to another.
I have my mission;
I never may know it in this life,
but I shall be told it in the next.
I have a part in a great work;
I am a link in a chain,
a bond of connection between persons.
He has not created me for naught. 
(In the past month my bishop has transferred me to a new parish. This is my first homily as their deacon.)
As you have already noticed our vestments are green again; it is now Ordinary Time. This season will soon give way to Lent, the Sacred Triduum and Easter but will return after that. I like to think of Ordinary Time as the season of learning how to be a follower of Christ; it is, in a very real way, the School of Discipleship. It is a time when Holy Mother Church proclaims the readings of Christ living His ministry among the people. The time in His life, from the River to the Cross, when he proclaims the Kingdom of God and reveals the Father’s plan; when He transforms those who follow Him to be living witnesses of His message.
It is most appropriate that this season starts with the words of our Patron, St. John the Baptist: ‘Behold, the Lamb of God, who takes away the sin of the world.’ Powerful words; words that we hear from our priests at every Mass while gazing on our Lord held high before Communion. Words that elicit from us the response: ‘Lord, I am not worthy…’ which echoes the Baptist’s words. These words are foundational in our walk with our Great Teacher. This proclamation is also a short description of our lesson plan for Ordinary Time as we start, once again, to reflect on just who Jesus is to us, what He does for us, what He brings us, and what He expects from us. It is obvious who Jesus is to St. John the Baptist: ‘Behold, the Lamb of God, who takes away the sin of the world.’ Now it’s our turn to start to reflect on our understanding of Christ and our response. Maybe the best way is to make the words of St. John the Baptist our own.
Who Jesus is to us.
With these words we proclaim, along with St. John the Baptist, that we recognize Jesus as our savior. That He is the way to eternal happiness and salvation, ‘I am the way and the truth and the life. No one comes to the Father except through me.’ He tells us in John.
What Jesus does for us.
With these words we proclaim, along with St. John the Baptist, that we follow God who humbled Himself, who lowered Himself, who offers Himself for us. God-made-man who is our sacrifice. His great sacrifice will be celebrated more intensely in the Lenten season, Holy Week, and Easter season, but we will witness to His daily sacrifices of living among us in this great Green Season. He shows us how our daily sacrifices bring us closer to holiness.
What Jesus brings to us.
We proclaim, along with St. John the Baptist, that Christ Himself brings the light of God; the light that shines love upon all creation. Indeed, Jesus is the Light, the light that will penetrate us during our reflections on the readings during this season. The light that allows us to see clearly the path of joy and peace, as well as the evil that is around us. The light of truth that can guide us through our choices.
What Jesus expects from us.
We need to proclaim Christ’s message by walking the walk that St. John the Baptist did. The Baptist’s witness was not so much his words, but more by how he lived his life within those words, how he lived the Word of God, Jesus Himself. How he stayed within the light of Christ, warmed by it, guided by it, strengthened by it, even in his time of doubt. He witnessed by his life how he decreased so that Christ would increase, allowing God’s glory to radiate through him. In short, Christ expects us to follow the life of the Baptist.
Our parish has taken as their patron the greatest of all the prophets, and with that selection comes the great opportunity and obligation to proclaim to the world all we will reflect on this year. To make our own the Baptist’s words: ‘Now I have seen and testified that he is the Son of God.’ by how we live our lives in the Public Square. Our faith isn’t one of secrecy, we don’t live it in private, behind our doors. It is a public faith, one that everyone should be able to see. One that shines with the truth of God and brings hope. By living our faith in the open means that both successes and failures will be open for everyone to see, and that is ok; it is by how we move on from them, especially our failings, that will mark us a real follower. With heads held high we witness that: ‘I am not perfect; I am sinner and I am trying not be. Yes, I didn’t do what I proclaimed but I am trying to. But, I am loved nonetheless by God; who loves you too.’
Brothers and sisters, this can be a daunting, scary journey if it was left up to us alone. But, we are not alone, we have each other on this journey, we have the help of all the saints and angels, we have our Blessed Mother. But most importantly we have the Lamb of God who defeated death for us and opened the gates of heaven for each of us. Let’s take our strength and courage from our Patron and herald the Lord through our lives, and to do this let’s make this year’s Ordinary Time a spiritually fruitful season for not only us but those we witness to.
Let’s do this together, you and me.
Let’s help each other radiate our Lord.
And most of all: Let’s start now.
 JN 1:29
 Roman Missal
 MT 3:11; LK3:16; MK 1:7; JN 1:27
 JN 1:29
 JN 14:6
 LK 7
 JN 1:34
On this feast day, The Epiphany of the Lord, Holy Mother Church does something that at first glance doesn’t seem to fit with the celebration, something out of place. She proclaims an announcement; a sort of housekeeping chore, where she announces future dates of the liturgical year – the moveable dates.
But let’s look deeper at this celebration of Epiphany, in particular – the Magi. Their competence was in the science of the heavens, astronomers. The field was more than just cold science, it was much more encompassing, and it was colored with philosophy and religions. They looked to the stars not so much to understand the stars as they did to understand the meaning of life both now and what lies ahead for mankind; they were guided by the stars towards the future. But these particular Magi were truly wise people in that they were learned who knew they didn’t know everything.
This star, the star that they expected and hoped for appeared as they thought. However, this star called to them, urged them forward to explore it’s meaning for being there. They understood from a foreign religion that it revealed a new king in a far-off kingdom. But there were many kingdoms and many kings and rulers, why would the heavens announce this one? They went far to understand what this meant for them. What they learned was epiphanic, life changing. The gospel tells us they were not the same afterwards, they went home by a different route. They grew.
Brothers and sisters Holy Mother Church, in her great wisdom, gives us these moments for epiphanies throughout the year. Events, that if we participate in whole-heartedly, celebrate properly, reflect on devoutly, will bring us an increase in wisdom and faith. They will enable us to open ourselves to a deeper understanding of who we are and are meant to be. It is not surprising that on the Solemnity of the Epiphany we hear proclaimed the Announcement of Easter and Moveable Feasts. These star-like points on the liturgical calendar will lead us to the same person that the Magi found at the end of their journey. They will lead us to our Lord and we too will never be the same afterwards. Let’s mark our calendars
There is a scene in the movie ‘The Passion of the Christ’ where Christ is walking the Via Dolorosa. The people are in an almost party mood as they watch the condemned carry their crosses to Golgotha. Both sides of the street are lined with people, revelers mostly but some sadden by the spectacle. Mary is walking parallel to her son watching in agony. On the other side of the street is a grotesque figure, if not Satan then one of his minions doing the same as Mary, only it is enjoying the spectacle. What strikes me most is that Mary is the only one that sees this creature for what it truly is. She is aware of the evil among us, Satan’s manipulations.
On this Holy Day of the Solemnity of Mary Mother of God I am reminded of two undeniable facts.
Satan is real, and he and his hoards do walk among us affecting evil in our world. Maybe by direct action but mostly by whispering in our ears to move us farther from God.
God is real, and he is calling us back towards His path and Heaven. But it is important to understand, as in the scene from ‘The Passion of the Christ’, that the closer we get to God the more clearly we see the world for what it is and what it should be. The more we are bathed in the light of Christ the more we see and understand God’s plan for us; but also see the manipulations of the evil one in our world. God’s light doesn’t blind us from evil it reveals it. The closer to God we become the more we see clearly both the good and the bad. This is ok; it not bad. Though we might not wish to be aware of Satan, we need to be. To be blinded from his mechanizations is to allow him to succeed. We just need to be strong and call his actions for what they are, be heralds against Satan. This is especially important in our age where our society is pushing God from the public discourse – which removes him from the personal consciousness. His light is dimmer which means Satan is now in the background, in the shadows, hidden – making it easier for Him to work against us.
Brothers and sisters, this might seem frightening but we can rest assured that we have the better of him when we are living within the light of Christ, as Mary did. God’s light doesn’t protect us from evil but His love does, and where His light shines so does His love – in our hearts.